瑜伽論記 17.281

17.281

第三明修十遍處有五勝利。景云：一、由修地水火風青黃赤白八種色觀，能廣能略得自在故，便能現化無而忽有，或復現變轉換物形質；二、由假修空，初觀色法是空，後觀空處四蘊五空無邊，空處觀成已，後能於山石往還無礙；三、由數觀識廣略自在，若細心故便能引發無諍等；四、即由此識遍處成滿，便能成無所有處及非想解脫；五、即由得非想解脫，能入彼滅盡解脫。又由識無遍處故無遍無量遍滿行轉，以無邊觀遍滿已，十遍觀成，是故已上更復不立遍處觀也。

Third, clarifying the five supreme benefits of cultivating the ten universal bases (kṛtsnāyatana). Jing states: '1. Due to cultivating the contemplation of the eight colors—earth, water, fire, wind, blue, yellow, red, and white—being able to expand and contract with mastery, one can immediately manifest creations out of nothing, or manifest transformations, changing the form and substance of things; 2. due to provisionally cultivating space, first contemplating material form as empty, and later contemplating the four aggregates in the sphere of space as empty and boundless—once the contemplation of the sphere of space is accomplished, one can subsequently pass through rocks and mountains without obstruction; 3. due to repeatedly contemplating consciousness with mastery in expanding and contracting, because of a subtle mind one can induce non-contentiousness (araṇā) and so forth; 4. because this universal base of consciousness is consummated, one can achieve the sphere of nothingness and the liberation of neither-perception-nor-non-perception; 5. because of attaining the liberation of neither-perception-nor-non-perception, one can enter the liberation of cessation. Furthermore, because consciousness has no external universal base, it operates by pervading immeasurably; having pervaded completely through boundless contemplation, the ten universal contemplations are accomplished, and therefore no further universal base contemplations are established above this.'