瑜伽論記 17.290

17.290

答：文勢如此故，唯識處有三，上中下皆言由此識無邊處故。言此滅盡解脫中即無，但言由此成滿因故即是由此成滿無所有等因，故知合為一，以是解脫類故。大義曰：識處有三，一引發無諍智等，二無所有非想地解脫，三滅盡解脫。

Answer: Because the momentum of the text is like this. In the consciousness base alone there are three; above, middle, and below, all say 'by means of this base of boundless consciousness.' But in this liberation of cessation, it is absent; it merely says 'by means of this cause of completion,' which means 'by means of this cause of completing nothingness and so forth.' Hence we know they are combined into one, because they are of the category of liberations. Dayi says: The consciousness base has three: first, eliciting the knowledge of non-contention and so forth; second, the liberations of the stages of nothingness and neither-perception; and third, the liberation of cessation.