瑜伽論記 17.31

17.31

今解：疑，疑諦為有是了為無是不了。基云：身邊邪三於境起邪行者，此唯是見道煩惱非修道，身邊不迷諦生故。此論云：於四聖諦迷行轉故，但緣四諦生，餘貪等緣此見生。

Now it is explained: Regarding doubt, doubting the truths to exist is understanding; [doubting them] to not exist is non-understanding. Ji says: The three—identity view, extreme view, and wrong view—giving rise to perverted movements regarding the object belong solely to the afflictions [abandoned by] the path of seeing, not the path of cultivation, because identity view and extreme view do not arise from delusion regarding the truths. This treatise says: Because they unfold in movements deluded regarding the four noble truths, they arise solely conditioned on the four truths, and the remaining [afflictions such as] greed arise conditioned on these views.