瑜伽論記 17.32

17.32

前四門別出煩惱，不問無漏有為緣使等。第五、第六門別解四諦六煩惱，苦集即煩惱緣。相應中增故名因緣，滅道斷煩惱，故名怖畏。第七、一門唯修所斷，此任運生不迷諦起，故知前六門是見所斷。

The first four sections separately set forth afflictions without asking whether they are conditions or fetters for unconditioned or conditioned [phenomena] and so on. The fifth and sixth sections separately explain the six afflictions of the four truths: suffering and origination are the conditions of afflictions. Increasing in conjunction, they are called causes and conditions. Cessation and path sever afflictions, hence they are called terror. The single seventh section is abandoned solely by cultivation; this arises spontaneously without being generated from delusion regarding the truths, so it is known that the previous six sections are abandoned by seeing.