瑜伽論記 17.314

17.314

前中，景云：復依世間諸近分定至觀上寂靜者，謂世間諸近分定方便道若無間道隨伏一品，或亦名無間。若解脫道或為伏，或為證得，定中神通等德而修習者，彼於所緣境觀下失觀上靜，此六行道伏修惑時亦有四道。言若勝進道至或無漏緣者，勝進道中通緣上下，通欣厭二心名遍滿所緣，聖人若起世俗六行，勝進道中通起無漏，此文退證。

In the first part, Jing says: From 'Furthermore, relying on worldly threshold concentrations...' to '...observing the tranquility of the higher': this means that in the worldly threshold concentrations, whether in the preparatory path or the uninterrupted path, according as one subdues a grade, it may also be termed uninterrupted. If in the liberation path, cultivating either for subduing or for realizing virtues like supernormal powers within absorption, one contemplates the faults of the lower and the tranquility of the higher with respect to the cognitive object. In this path of six aspects, when subduing the afflictions of cultivation, there are also four paths. Regarding 'if in the path of superior progress...' to '...or with a taintless object': within the path of superior progress, it universally takes higher and lower as objects, and universally encompasses the two minds of delight and revulsion, termed pervasive cognitive objects. If a noble one initiates the worldly six aspects, they universally initiate the taintless within the path of superior progress; this text serves as retrospective proof.