瑜伽論記 17.322

17.322

第十一、分別二定。景云：言無想定有漏滅定無漏，由煩惱不相應，即於相應中生長諸漏，今既不與煩惱相應，即非生漏名為無漏。下展轉釋，以此滅定非相應法故，非所緣故。是故不與諸漏相應，生漏名漏。

Eleventh, distinguishing the two concentrations. Jing says: The statement that the concentration of non-conception is with taints and the concentration of cessation is taintless means: [the former] is not associated with afflictions, but within association it generates and increases taints; now since [cessation] is not associated with afflictions, it does not generate taints and is called taintless. The text below explains successively: because this concentration of cessation is not an associated dharma, and because it is not an objective support. Therefore, it is not associated with taints; generating taints is what is called "tainted".