瑜伽論記 17.332

17.332

釋中，即釋五句，初辨不定地清淨。於中，兩番。初解者，謂為治初犯戒障修正知作意知犯為失，為除第二散亂三種過失修三作意，治緣過去不知無常令知無常，修攝順所緣作意，治於現五欲境不知是苦耶？尋思故生惡見聞掉舉流散，令了彼相故修了彼相，治彼尋思作意，治於前二種長時串習散亂難除，修彼所依心調練作意也。為除第三保著內身起積聚執，修分折積聚作意，為除第四保著外境是清淨修不淨作意。

Within the explanation, it explains the five phrases, first distinguishing the purification of the non-concentrated stage. Herein, there are two rounds [of interpretation]. In the first explanation: To counteract the first obstacle of violating precepts, one cultivates the mental attention of correct comprehension, recognizing violations as faults. To eliminate the second fault—the three kinds of distraction—one cultivates three mental attentions: to counteract grasping at the past without knowing impermanence and make one know impermanence, one cultivates the mental attention that conforms to and gathers the objective support; to counteract not knowing that present objects of the five desires are suffering, where investigative thought gives rise to distraction from bad views and hearsay, making one discern their marks, one cultivates the mental attention that discerns their marks to counteract that investigative thought; to counteract distraction from the former two kinds that is habitual over a long time and difficult to eliminate, one cultivates the mental attention that trains the mind which is their basis. To eliminate the third—clinging possessively to the internal body and giving rise to the grasping at an aggregation—one cultivates the mental attention that analyzes the aggregation. To eliminate the fourth—clinging possessively to external objects as pure—one cultivates the mental attention on impurity.