瑜伽論記 17.333

17.333

第二番解，又初作意能斷妄念者，謂正知作意治緣過去隨念散亂，第二作意，能斷保著內身外境二貪著者，謂積順彼所緣作意治隨煩惱中第三第四也。第三作意，斷惡見等所有散亂者，謂了別彼相能對治彼尋思作意，能治依掉舉流散惡見。第四作意斷，先串習所持散亂者，謂彼所依止調練作意所治可知。第五作意能斷於身清有情想者，謂應修分折積聚作意。第六作意能斷四貪者，謂不清作意，能斷色觸形及承事四食。依小乘解作青瘀觀能治色貪，貪紅白等色，骨鎖觀除去觸貪，作骨節分離觀除去形容貪，作死屍觀除去承事貪，此第二番中不論犯戒，將初正知作意，除彼第二於過去境隨念散亂，將第二隨順彼所緣作意，越治後保著內身保著外境貪，了知內身外境是無常法，不應保著此治於欲界身生著，第三了別彼相作意，還除向前惡見惡聞掉舉流散。第四調練作意，還除向前先所串習勢力住持所有散亂，第五應修分折積聚作意，別斷於身清有情想，此治於色界身生著。第六不清作意，能斷四貪去來威儀承事等貪。

In the second round of explanation: The first mental attention can sever false mindfulness: that is, the mental attention of correct comprehension counteracts distraction of following mindfulness focused on the past. The second mental attention can sever the two attachments of clinging possessively to the internal body and external objects: that is, the mental attention that conforms to that objective support counteracts the third and fourth among the secondary afflictions. The third mental attention severs all distraction of bad views and so forth: that is, the mental attention that discerns those marks counteracts that investigative thought, counteracting bad views arising from distraction and agitation. The fourth mental attention severs distraction maintained by prior habituation: that is, what is counteracted by the mental attention that trains its basis is obvious. The fifth mental attention can sever the conception of a pure sentient being in the body: that is, one should cultivate the mental attention that analyzes the aggregation. The sixth mental attention can sever the four types of greed: that is, the mental attention on impurity can sever the four foods of color, touch, shape, and service. According to the Hīnayāna explanation: cultivating contemplation of blue-black lividness counteracts greed for color—greed for colors such as red and white; contemplation of the skeleton removes greed for touch; contemplation of the separation of joints removes greed for bodily shape; contemplation of a corpse removes greed for service. In this second round, it does not discuss violating precepts: it takes the first mental attention of correct comprehension to remove the second distraction of following mindfulness regarding past objects; it takes the second mental attention conforming to that objective support to bypass and counteract the subsequent greed of clinging possessively to the internal body and external objects, understanding that the internal body and external objects are impermanent dharmas and should not be clung to possessively—this counteracts attachment to the body of the desire realm; the third mental attention of discerning those marks again removes the aforementioned distraction from bad views, bad hearsay, and agitation; the fourth mental attention of training again removes the aforementioned distraction maintained by the power of prior habituation; the fifth mental attention to cultivate analyzing the aggregation separately severs the conception of a pure sentient being in the body—this counteracts attachment to the body of the form realm; the sixth mental attention on impurity can sever the four types of greed, greed for deportment of coming and going, service, and so forth.