瑜伽論記 17.38

17.38

又增益行解，故名無事，但明有事、無事，文處不同。如對法云：見慢無事，餘是有事。雜集一處云：見慢愛無事。一處文云：見及相應無事，見者薩迦耶見邊執見。

Furthermore, because they superimpose cognitive modes of understanding, they are called lacking an objective referent. Yet the explanations of having an objective referent and lacking an objective referent differ in various texts. For instance, the Abhidharmasamuccaya says: 'Views and conceit lack an objective referent; the rest have an objective referent.' In one place, the Samuccayavyākhyā says: 'Views, conceit, and craving lack an objective referent.' Another passage of the text says: 'Views and what is conjoined [with them] lack an objective referent;