瑜伽論記 17.423

17.423

第二辨所對治中，初定治五。一、欲貪者，謂五欲貪貪通三界以欲簡之，故云欲貪。三、憂苦者，問初禪除憂苦，何故二定復言除苦，初定斷苦自性及二縛，然其麁重不堪任性二定方斷。若依毘曇初禪三識是苦所依據斷所依說，言二禪斷苦。言踊躍者，此有二釋，一解則是增上之喜也，前是體後是增上用，一解，與喜相應作意支動於喜故名踊躍。

In the second, distinguishing what is countered, the first concentration counters five things. 1. Sensual lust: this refers to lust for the five sensual pleasures; lust pervades the three realms, but by qualifying it with 'sensual', it is called 'sensual lust'. 3. Distress and suffering: Question: The first dhyāna removes distress and suffering; why does the second concentration also speak of removing suffering? In the first concentration, the intrinsic nature of suffering and the two bondages are severed, yet its gross and heavy, intractable nature is only severed in the second concentration. Or according to the Abhidharma, the three consciousnesses of the first dhyāna are the support of suffering; speaking in terms of severing the support, it is said that the second dhyāna severs suffering. As for 'exultation', there are two explanations: one explanation is that it is superlative joy—the former is its entity, and the latter is its superlative function; another explanation is that mental application associated with joy stirs joy, hence it is called 'exultation'.