瑜伽論記 17.432

17.432

若身子對法解四靜慮中，若根本定若近分定各有十八，中間定有四，一觀二喜三樂四一心，四無色定不立支分，上座正量二部並立十一支，初定有五，名同此論，二定有三除尋伺，三有二，一樂二定，四定有一則一心支，故有十一。大集經明十七支，本業經云：有三十八支，四禪十八，同此論解。四無色中各有五支，一想二淡三念四止觀五一心，此中捨根名淡，慧名止觀，依止發慧，總約自體及所依定作支名故，有三十八支。

According to Śāriputra's Abhidharma, in explaining the four dhyānas, both the fundamental concentrations and the preparatory access concentrations each have eighteen; the intermediate concentration has four: 1. investigation, 2. joy, 3. pleasure, 4. one-pointedness of mind; and no factors are established for the four formless concentrations. The two schools of Sthavira and Saṃmatīya both establish eleven factors: the first concentration has five, whose names are identical to this treatise; the second concentration has three, excluding investigation and reflection; the third has two, 1. pleasure and 2. concentration; the fourth concentration has one, which is the factor of one-pointedness of mind; hence there are eleven. The Daji jing explains seventeen factors. The Benye jing says: There are thirty-eight factors: eighteen in the four dhyānas, identical to the explanation of this treatise; the four formless [attainments] each have five factors: 1. ideation, 2. serenity, 3. mindfulness, 4. śamatha-vipaśyanā, 5. one-pointedness of mind. Here, the faculty of equanimity is called 'serenity', and wisdom is called 'śamatha-vipaśyanā'; relying on calm, wisdom is generated, and factors are named comprehensively in terms of the self-entity and the supporting concentration; hence there are thirty-eight factors.