瑜伽論記 17.448

17.448

答：初定念捨慧三，由彼尋伺之所擾亂，不得明顯故不立支，故下論云：由尋伺門之所引發雖有不說，第二靜慮雖離尋伺，猶有彼喜，隨煩惱之所纏縛，是故總立念捨慧三為內等淨，三定已離尋伺與喜，故並建立念捨正智。

Answer: In the first dhyāna, the three of mindfulness, equanimity, and wisdom are agitated and confused by that investigation and reflection and cannot become distinct; therefore, they are not established as limbs. Hence the lower text of the treatise says: "Because they are induced by the gate of investigation and reflection, although they exist, they are not spoken of." Although the second dhyāna is free from investigation and reflection, it still has that joy and is bound by secondary afflictions; therefore, mindfulness, equanimity, and wisdom are collectively established as inner equal purification. The third dhyāna has already transcended investigation, reflection, and joy; therefore, mindfulness, equanimity, and correct knowledge are all established.