瑜伽論記 17.492

17.492

基云：麁重者則隨所依無堪任性，但以初禪三識尚有喜未滿，麁重未盡，三識苦根相隨順故，喜與苦根正相違故。此是斷者，斷苦根上麁重漏依附性等，非謂斷種及識相應前已斷故。若不善種者，可言初禪已斷與識俱故。若善無記者，羅漢猶起，其若有漏二禪，伏苦麁重有漏故，無漏二禪斷若麁重無漏喜故。非不退者等有此，入初禪麁重生。

Ji says: 'Coarseness' is the incompetence that conforms to the basis. Because the three consciousnesses in the first dhyāna still have joy that is not yet full, coarseness is not yet exhausted; the three consciousnesses and the faculty of suffering conform to each other, whereas joy directly opposes the faculty of suffering. This 'severance' is the severance of the nature of being attached to coarseness and outflows on the faculty of suffering and the like; it does not mean severing seeds or the conjunction with consciousness, because that was already severed earlier. If they were unwholesome seeds, one could say they are already severed in the first dhyāna because they are conjoined with consciousness. If they are wholesome or indeterminate, an arhat still gives rise to them. As for the contaminated second dhyāna, it suppresses the coarseness of suffering because it is contaminated; the uncontaminated second dhyāna severs the coarseness because of uncontaminated joy. It is not that non-regressing practitioners and the like have this: entering the first dhyāna, coarseness arises.