瑜伽論記 17.504

17.504

言若已證得生死智通是名知見。言若樂遲通行迹轉時乃至當起正智者，景云：此明羅漢欲求轉根修分別慧定。爾時尋伺受想起於愛見，愛見為本，發業招生，即觀苦集，欲求離出即觀於滅，如是數數起聞慧修修分別慧，轉得利根數觀四諦，修分別慧住當正念，是無間道。當起正知是解脫，無學轉根有九無礙九解脫，方轉成利。此準小乘故作此說。

Regarding the words 'If one has already realized the superknowledge of the wisdom of life and death, this is called knowing and seeing', and 'If, when the modes of practice of one with pleasant practice and sluggish superknowledge transform... up to... will give rise to correct wisdom': Jing says: This clarifies that an arhat seeking to transform faculties cultivates the meditative absorption of discriminating wisdom. At that time, investigation, reflection, feeling, and conceptualization give rise to craving and views; craving and views being the root, they initiate karma and invite rebirth; he then contemplates suffering and arising; seeking detachment and departure, he contemplates cessation. Frequently giving rise to the wisdom arisen from hearing, he cultivates discriminating wisdom; transforming to attain sharp faculties, he repeatedly contemplates the four truths; cultivating discriminating wisdom, he abides in correct mindfulness that is to arise, which is the uninterrupted path; when he gives rise to correct awareness that is to arise, it is the path of liberation. For an aśaikṣa transforming faculties, there are nine uninterrupted paths and nine paths of liberation, and only then is he transformed into one of sharp faculties. This statement is made in accordance with the Hīnayāna.