瑜伽論記 17.67

17.67

答第六問以明斷惑頭數中，略為二斷。謂纏及隨眠，纏有九。一、五鈍斷；二、五利斷；三、除五斷；四、除三界；五、除散亂，即除睡眠所起煩惱；六、曉悟斷，即除悟時起猛利惑；七、羸劣斷，即羸劣心起下品惑，今斷此惑名羸劣斷；八、制伏斷即六行伏惑；九、離繫斷即是隨眠斷。

In answering the sixth question to clarify the number of types of afflictions to be abandoned, they are briefly divided into two kinds of abandonment: namely, entanglements and latencies (anuśaya). There are nine entanglements: 1. abandonment of the five dull [afflictions]; 2. abandonment of the five sharp [afflictions]; 3. abandonment through eliminating the five; 4. eliminating the three realms; 5. eliminating distraction, which means eliminating afflictions arisen from sleep; 6. abandonment through awakening, which means eliminating fierce afflictions arisen upon waking; 7. abandonment of the feeble, which means when inferior grades of afflictions arise from a feeble mind, now abandoning these afflictions is called abandonment of the feeble; 8. abandonment through suppression, which is suppressing afflictions through the six practices; 9. abandonment through detachment, which is the abandonment of latencies.