瑜伽論記 17.66

17.66

有釋：此中但辨二乘斷惑次第，準智度論利根二乘亦斷法執，故云有一。此釋未盡。

One explanation says: here it only explains the order of abandoning afflictions for the two vehicles; based on the *Mahāprajñāpāramitopadeśa*, sharp-rooted [practitioners of the] two vehicles also abandon the grasping at dharmas, hence it says "there is another." This explanation is not exhaustive.