瑜伽論記 18.110

18.110

三、明有非有。於中，先舉經為問；後對問以辨。分之為三：初正辨有非有相；次破我；後結示正義。

Third, clarifying existence and non-existence. Herein, it first raises a sūtra as a question; later, it explains in response to the question. It is divided into three: first, directly distinguishing the marks of existence and non-existence; next, refuting the self; finally, concluding and showing the correct meaning.