瑜伽論記 18.112

18.112

初云：一、若生已生現在故，應知是有者，景云：簡過未無。有釋：若生者，生相也。已生者，即住異相也。此約現在以辨三相，故是有。二、若實物故，事故，義故等者，景云：言若實物故者，總明依他圓成二性實有。言事故者，此明色等從緣生事。言義故者，此明圓成有。

First, as for the text stating: "1. Because they are being born, having already been born, in the present, one should know that they exist": Jing says: This excludes the non-existence of the past and future. Another explanation states: "Being born" refers to the characteristic of arising. "Having already been born" refers to the characteristics of abiding and alteration. This distinguishes the three characteristics with reference to the present; thus they exist. As for "2. Because they are substantial entities, because of facts/phenomena, because of referents/meanings, and so forth": Jing says: The statement "because they are substantial entities" generally explains that both the paratantra and pariniṣpanna natures are substantial existents. The statement "because of facts/phenomena" explains facts/phenomena such as form that arise from conditions. The statement "because of referents/meanings" explains the existence of the pariniṣpanna.