瑜伽論記 18.188

18.188

就別解中，一、解有漏事，謂清淨內色者，內五根也。及彼相依不相依外色者，扶根五塵名相依，外山河等名為不相依。若諸染心已下，明三性心法，此即總舉五根五塵及三性心心所為有漏事，隨其所應由隨眠等四種因緣，故名有漏。

Within the specific explanation: First, in explaining the entities with taints (sāsrava), what are called pure internal forms are the five internal sense faculties. And their supportive and non-supportive external forms: the five external objects that assist the faculties are called supportive; the external mountains, rivers, and so forth are called non-supportive. From "if all defiled minds" onward, the mental dharmas of the three natures are explained. That is to say, this collectively adduces the five faculties, the five sense objects, and the minds and mental factors of the three natures as the entities with taints, which, as appropriate, are called with taints by reason of four kinds of causal conditions, such as the latencies (anuśaya).