瑜伽論記 18.191

18.191

四解所緣。言若諸有事，若現量所行，增上所起，如是一切漏所緣，故名為有漏者，此中總取五塵。

Fourth, the explanation of the cognitive object (ālambana). Regarding the statement, "if all real entities, if the scope of direct perception (pratyakṣa), arisen through sovereign influence—all such are cognitive objects of taints and therefore called with taints": here the five sense objects are taken collectively.