瑜伽論記 18.190

18.190

三解相應。若諸染心心法由相應，名有漏者，此明前三性心內染污心，非直由隨眠漏，亦由與漏相應說名有漏。

Third, the explanation of conjunction (samprayoga). Regarding "if all defiled minds and mental dharmas are called with taints by reason of conjunction": this clarifies the defiled minds among the aforementioned minds of the three natures; they are not only with taints by reason of latencies, but are also called with taints by reason of being conjoined with taints.