瑜伽論記 18.205

18.205

基云：解無漏五種中，據五義未必攝盡，即別解脫戒等無漏攝故，第二言隨眠斷故名無漏等中諸善者，即學身語善業及戒也，一分無記者，即無學無記身語業，由無漏身中及無漏引力生故名無漏也。不取餘故名一分，諸無記者四無記心也。諸人於此亦即五根者，不然非無漏力引故，舊種類故不同身語業也。

Ji says: Among the explanations of the five kinds of taintless, based on the five meanings they do not necessarily subsume everything, for prātimokṣa morality and so forth are subsumed under the taintless. In the second, regarding "all wholesome ones" within "called taintless because the latencies have been severed, etc.," these are the wholesome bodily and vocal karma and precepts of those in training; "one portion of indeterminate ones" refers to the indeterminate bodily and vocal karma of those beyond training, which are called taintless because they arise within a taintless body and through the inducing power of the taintless. Because they do not take the rest, they are called "one portion." "All indeterminate ones" refers to the four indeterminate minds. Some people here also identify them with the five faculties; this is incorrect, because they are not induced by the power of the taintless, and being of an old category, they are not like bodily and vocal karma.