瑜伽論記 18.206

18.206

四解有諍無諍法。五取蘊，名有諍法事者，即所諍事體上無常苦義違於常樂，名諍自性，五取蘊是有法，能有無常苦等諍法，故言有諍法。由愛染自身耽著外境，感苦無常名諍因緣，若無常苦等是諍自性，無明恒與諍因果俱名諍助判，等起有五種黑品，如文。於中，初明五種黑品；二、明黑品能有五種不安住果。

Fourth, the explanation of dharmas with conflict (saraṇa) and without conflict (araṇa). In "the five appropriated aggregates are called the entities of dharmas with conflict": the meaning of impermanence and suffering upon the entity of the disputed matter is contrary to permanence and bliss, and is called the intrinsic nature of conflict. The five appropriated aggregates are the possessors of dharmas (dharmin) that possess the conflicting dharmas of impermanence, suffering, and so forth; hence they are called dharmas with conflict. Craving and defilement toward one's own body and indulgence in external objects induce suffering and impermanence, which are called the causal conditions of conflict. If impermanence, suffering, and so forth are the intrinsic nature of conflict, ignorance is constantly co-present with the causes and fruits of conflict, and is called the accessory determinant of conflict. Origination encompasses five kinds of dark factions, as in the text. Therein: first, it clarifies the five dark factions; second, it clarifies that the dark factions can produce five kinds of unstable fruits.