瑜伽論記 18.208

18.208

五解有染無染法，有染事即五有取蘊。因緣者，謂此中正取貪心相應喜樂二受，名有染體由彼喜樂生貪染故，愛味是貪是彼助伴因緣，即是餘相應法及順境界。自性者，即取喜樂二受。助伴者，即是喜樂相應貪愛。等起者，謂五黑品，無染翻前。

Fifth, the explanation of dharmas with defilement (saṃkleśa) and without defilement. The entities with defilement are precisely the five appropriated aggregates. Causal conditions: here it directly takes the two feelings of joy and pleasure conjoined with the greedy mind, which are called the essence of having defilement, because defilement of greed arises from that joy and pleasure; relish is greed and is its accessory condition, which is the remaining conjoined dharmas and agreeable objects. Intrinsic nature: this takes precisely the two feelings of joy and pleasure. Accessories: precisely the craving and greed conjoined with joy and pleasure. Origination: refers to the five dark factions. Freedom from defilement is the inverse of the above.