瑜伽論記 18.209

18.209

六解依耽嗜依出離法。不如理作意相應邪願者，一解，染思為邪，何故小論云相應者，謂思斷等，亦可染慧數為邪斷，正智為正斷，亦可即取不如理作意為邪斷，正智為正斷，亦可即取不如理作意為邪斷。

Sixth, the explanation of dharmas relying on indulgence and dharmas relying on renunciation. Regarding "wrong aspiration conjoined with improper attention": one interpretation is that defiled volition is wrong. Why does the minor treatise say "conjoined"? It refers to volition, severance, and so forth. It may also be that defiled wisdom is counted as wrong severance, while correct knowledge is correct severance; or it may directly take improper attention as wrong severance.