瑜伽論記 18.254

18.254

次辨集諦，道理集道理集諦即是真如，但由詮相安立業惑名集聖諦，故云由相道理，或可集起通相名道理。於中據勝者，名勝道理。

Next is the discernment of the truth of origin. The principle of origin, the truth of origin as principle, is precisely tathatā; it is merely through the designation of its characteristics and the establishment of karma and afflictions that it is named the noble truth of origin. Thus it says "by virtue of the principle of characteristics"; or alternatively, the common characteristic of producing and arising is named "principle". The dominant aspect among them is named the "superior principle".