瑜伽論記 18.289

18.289

第二辨異熟法中，景云：言又臨終時最後念心，是異熟法者，謂死有心唯是賴耶異熟無記。言結生無間心者，此有兩時。一、中有初心，是初結生後報方便故；二、生有心，是第二結生後報根本故。

In the second part, explaining the phenomena of fruition, Jing says: The statement, "Furthermore, at the time of death, the mind of the final thought is a phenomenon of fruition," means that the mind at the state of death (māraṇabhava) is solely the indeterminate fruition of the ālayavijñāna. The phrase "the mind immediately linking to rebirth" has two periods: first, the initial mind of the intermediate state (antarābhava), because it is the preparatory means for the initial linking to future retribution; second, the mind of the state of rebirth (upapattibhava), because it is the root of the second linking to future retribution.