瑜伽論記 18.294

18.294

故言亦勝友釋論云：本識常行不須分別，第六意識報無記心名異熟心，命終受生及自性住三時常行，命終受生不明了故，是異熟心。本地中，六識六位不行中不說命終受生時不行。故知命終受生時有意識報心，從受生後生後一切自性任運起心，皆是六識異熟，餘三無記及善染污加行所起非自性任運起故，故須除之。

Therefore, the commentary of Jinamitra also says: The fundamental consciousness constantly operates and need not be distinguished. The retribution indeterminate mind of the sixth mental consciousness is called the fruition mind; it constantly operates across the three times of death, rebirth, and abiding by its own nature. Because at death and rebirth it is unclear, it is a fruition mind. In the Maulī Bhūmiḥ, among the six states where the six consciousnesses do not operate, death and rebirth are not stated as non-operating. Therefore we know that at death and rebirth there is the retribution mind of the mental consciousness. All minds that arise spontaneously by their own nature from rebirth onward are fruitions of the six consciousnesses; the remaining three indeterminates, as well as the wholesome and defiled, are arisen through purposive effort and do not arise spontaneously by their own nature, so they must be excluded.