瑜伽論記 18.300

18.300

言生那落迦至有異熟生苦憂相續者，地獄生有定無意識唯阿賴耶捨受，從無間第二念已去有異熟生苦憂相續。唯前於二十二根中明地獄苦，極憂亦名苦，據本有說。今言異熟無間苦憂相續者，據從生有入於本有一分。

The passage from "if born in the naraka…" to "there is a continuity of pain and distress born of fruition": In the state of rebirth in the hells, there is definitely no mental consciousness, but solely the equanimous feeling of the ālayavijñāna; immediately from the second thought onward, there is a continuity of pain and distress born of fruition. While previously in the discussion of the twenty-two faculties it explained hellish suffering, where extreme distress is also called suffering, that was stated based on basic existence. Now, the statement that pain and distress immediately follow fruition is made based on entering a part of basic existence from the state of rebirth.