瑜伽論記 18.328

18.328

十七、解執受非執受法中，略由五相建立執受，前三可解。從由四因緣之所變異乃至邪正審慮所緣境等，為第四。又為損害，或為饒益，名變異者，是等第五相。由可損益名為變異，故名執受。如是已下諸其五相，若色結初，若內第二，若心心所等是第三。若如是下，結第四、第五。

Seventeenth, in explaining phenomena that are appropriated and non-appropriated, appropriated is briefly established by five characteristics; the first three can be readily understood. From "being altered through four causes and conditions" up to "objects cognized by wrong or right deliberation" constitutes the fourth. Furthermore, "being altered for the sake of harm or for the sake of benefit" is the fifth characteristic. Because they can be harmed or benefited, they are called "altered"; hence they are called "appropriated." The subsequent lines conclude the five characteristics: "if form" concludes the first; "if internal" the second; "if mind, mental factors, and so forth" is the third. From "if thus" below, it concludes the fourth and fifth.