瑜伽論記 18.345

18.345

二十一、應修法。言四修者，多就一體義說。三藏云：除去如觀二十人為不淨相分現前，本質影像淨相不現，名除去修。又由觀力除力，除去身心麁重得彼輕安，名除去修。文中但就已生不善作意除斷，名除去修者，此第對治修中有四對治，向下約七作意配之，當知此中從了相乃至勝解名厭患。對治修者，了相觀察勝解三也。從遠離乃至方便究竟，名斷對治修者，其中有三作意，謂遠離攝樂方便究竟也。果作意名，持對治修。從此已上，即此一切七種作意隨於勝地上地所攝者，前明七作意在方便地。今明七作意進修盡隨根本地中，當知一切名遠分對治修者，七種作意望先所斷遠有遮防，並是遠分望先所斷遠有遮防，並是遠分對治。

Twenty-first, phenomena to be cultivated. Regarding the four cultivations, they are mostly spoken of in terms of a single essence. The Tripiṭaka Master says: "Removal" is like contemplating twenty people where the sign-aspect of impurity appears before one, and the pure aspect of the archetype and reflection no longer appears—this is called "cultivation of removal." Furthermore, removing the gross heaviness of body and mind through the power of contemplation and obtaining pliancy is called "cultivation of removal." In the text, merely removing and cutting off unwholesome attention that has already arisen is called "cultivation of removal." In this cultivation of antidotes there are four antidotes, which below are correlated with the seven attentions: one should know that here, from apprehension of marks up to resolved determination is called "cultivation of the revulsion antidote," which has three: apprehension of marks, observation, and resolved determination. From detachment up to completion of the application is called "cultivation of the abandonment antidote," in which there are three attentions: detachment, gathering joy, and completion of the application. The fruit-attention is called "cultivation of the retention antidote." From this above, that is, all these seven attentions are subsumed under whatever superior bhūmi or higher bhūmi: earlier it clarified that the seven attentions are in the preparatory bhūmi; now it clarifies that when the seven attentions advance in cultivation to the end, they follow the fundamental bhūmi. One should know that all are called "cultivation of the remote antidote," because the seven attentions, with respect to what was previously abandoned, provide remote warding off and defense—all are remote antidotes.