瑜伽論記 18.361

18.361

二十六、解三斷法。言及往惡趣業等者，即取女人身業。第八有業欝單越業，無想天業，並是見斷中，云一切無覆者，問上論已說見道時一切惡趣蘊界處，云何此中復云無覆無記皆修斷耶？解云：前據因亡思喪，故說一切惡趣蘊界處皆見道斷。今據部體有其緣縛，緣縛斷時要由修道故不相違。

Twenty-sixth: Explaining the dharmas of the three abandonments. Where it says 'and karma leading to evil destinies, and so forth': this includes karma for obtaining a female body, karma for an eighth rebirth, karma for Uttarakuru, and karma for the heaven of non-conception, which are all abandoned through seeing. Where it says 'all unvitiated [indeterminates]': Question: The treatise above already stated that at the time of the path of seeing, all aggregates, elements, and sense bases of evil destinies [are abandoned]; why does it say here again that the unvitiated indeterminates are all abandoned through cultivation? Answer: Previously it was based on the cessation of the cause and the destruction of volition, hence it was said that all aggregates, elements, and sense bases of the evil destinies are abandoned through the path of seeing. Now it is based on the category's substance having bonds through objective conditions; when bonds through objective conditions are severed, it must be through the path of cultivation. Hence they do not contradict each other.