瑜伽論記 18.375

18.375

事邊際者，依此文盡俗而知名盡所有性，稱如而照名如所有性，舊云如理如量，知知理境也。

Regarding the limits of facts: according to this text, exhausting the conventional and knowing it is termed "exhaustiveness"; illuminating in accord with suchness is termed "suchness". In older translations they were called "according with principle and according with measure", knowing the domain of principle.