瑜伽論記 18.38

18.38

六、解意趣理門中，泰、基等云：意趣以欲及勝解為體，由佛欲及勝解故，令意識有所趣向，故自欲及勝解為意趣也。略有十六：一、示現意趣者，同此諸經中示也；二、令厭生死名乖離；三、未發心勸導令發心是教也；四、以種解脫分者，讚勵令不退是利也；五、已得決擇分者慶喜即是喜也；六、令入見道；七、正入見道斷疑也；八、得學果成熟也，九得果已令修諸定也；十、令得無學果也；十一、如攝大乘論別義意令眾漸入故也；十二、令諸能證別義道理者，發生功德歡喜意趣也；十三、令能聽別義等者，於說所發生尊重心也；十四、教法能引導眾生名法眼，恒轉教法名法眼恒轉也；十五、勤修諸善也；十六、說無相大乘教也。

Sixth, in explaining the principle-gate of intention, Tai, Ji, and others say: intention takes desire and resolute determination as its nature; because of the Buddha's desire and resolute determination, the mental consciousness is directed toward an aim, and therefore his own desire and resolute determination constitute intention. There are sixteen in brief: 1. the intention to display, which is the same as the 'display' in these sutras; 2. causing aversion to saṃsāra, called estrangement; 3. for those who have not aroused the mind [for awakening], admonishing and guiding them to arouse the mind, which is teaching; 4. for those who possess the aids to liberation, praising and encouraging them so that they do not regress, which is benefiting; 5. for those who have attained the aids to penetration, rejoicing, which is delighting; 6. causing entry into the path of seeing; 7. directly entering the path of seeing and cutting off doubt; 8. bringing the fruit of the trainee (śaikṣa) to maturation; 9. having attained the fruit, causing the cultivation of samādhis; 10. causing the attainment of the fruit of the non-trainee (aśaikṣa); 11. as in the Mahāyānasaṃgraha, the intention of another meaning, in order to lead the assembly gradually into it; 12. causing those able to realize the principle of another meaning to generate the intention of virtuous delight; 13. causing those able to hear another meaning and so forth to generate reverence toward the exposition; 14. the teaching being able to guide sentient beings is called the Dharma-eye, and constantly turning the teaching is called the constant turning of the Dharma-eye; 15. diligently cultivating all goods; 16. expounding the signless Mahāyāna teaching.