瑜伽論記 18.427

18.427

泰云：映者，奪也。以四蘊名能斷一切四蘊自境界人我，名證人無我理，以無我四蘊名映奪人我相故，言名映一切我文。又釋，眾生多於四蘊中計我，觀但有四蘊不見人我，故以蘊名映奪一切我也，因言說名計一切皆有自性。若觀但有言說名不見有諸法體詮法無我理。言說名映奪法我也。前明四蘊名映人我，二名既殊映屬亦別。

Tai says: 'Outshining' (*ying*) means depriving/overcoming. Because the names of the four aggregates are able to sever all the personal selves of the four aggregates' own spheres, this is called realizing the principle of the selflessness of persons; because the names of the selfless four aggregates outshine and deprive the aspect of a personal self, the text says 'names outshine all selves.' Another explanation: sentient beings mostly conceive a self among the four aggregates; observing that there are only four aggregates and not seeing a personal self, the names of the aggregates therefore outshine and deprive all selves. Relying on conventional names, one conceives that all things have an intrinsic nature; if one observes that there are only conventional names and does not see the substantial reality of phenomena, it expresses the principle of the selflessness of phenomena: conventional names outshine and deprive the self of phenomena. The earlier [passage] clarifies that the names of the four aggregates outshine the personal self; since the two names are different, what they outshine and pertain to is also distinct.