瑜伽論記 18.479

18.479

下重淨前義，云略有二種。一、是如病等見、所依不清淨見等者，即此見道已前異生位中作是無常等行能有引道，名為所依不淨清見；二、是如病等見，能依清淨見等者，已出見道，於修位中重起如病等見，在聖身起故是清淨。如此之見由彼見道已前如病等見因力而起，即是能依故道能依清淨也。亦可於修位中說無常等行為能依，如病等行為所依。

Below, it further clarifies the previous meaning, stating that there are briefly two kinds. First, regarding "the view like an illness and so forth, views whose basis is impure, and so forth": this means that prior to this path of seeing, during the stage of an ordinary being, practicing these aspects of impermanence and so forth can induce the path; this is called the impure view which serves as the basis. Second, regarding "the view like an illness and so forth, views which are supported and pure, and so forth": having already emerged from the path of seeing, during the stage of cultivation one again gives rise to the view like an illness and so forth; because it arises in the body of an ārya, it is pure. Such a view arises by the causal power of that view like an illness and so forth prior to the path of seeing, and thus it is that which is supported; hence it is called "pure in that it is supported." Alternatively, one may also say that during the stage of cultivation, the aspects of impermanence and so forth are that which is supported, while the aspects like an illness and so forth are the basis.