瑜伽論記 18.480

18.480

下舉十一正見攝三解脫門。言空無我行見，名空行者，以同緣無我我所故。餘行見，名無願行者，八見名餘。一行見，名無相行者，謂第十一見緣滅諦故。此同小論，二行是空，十行無願，四行無相。然此三門與行相攝八文不同，如前本地第十二卷論記。

Below, it adduces the eleven right views as subsuming the three gateways of liberation. The statement that the view of the aspects of emptiness and non-self is called the "empty aspect" is because they equally take non-self and what belongs to the self as their object. The view of the remaining aspects is called the "wishless aspect," where the eight views are called the "remaining." The view of one aspect is called the "signless aspect," meaning that the eleventh view takes the truth of cessation as its object. This agrees with the Hīnayāna treatises, where two aspects are empty, ten aspects are wishless, and four aspects are signless. However, the mutual subsumption between these three gateways and the aspects differs in eight texts, as explained previously in the notes on the twelfth fascicle of the Maulī Bhūmiḥ.