瑜伽論記 18.518

18.518

第八解依止中，景云：七處中前三是能教授人，後四修行緣，六處中，初一、法者，是佛大師所說戒經依之修學；第二、學者，所修三慧；第三、教授教誡者，即前七中親教軌範授善令修誡惡令斷；第四、等時即九次第定；第五、供養，即財法供養。財供養，謂由一種可愛樂法。法供養謂由所餘者，勘聲聞地。

In the eighth [section], explaining reliance: Jing says: Among the seven bases, the first three are persons capable of instructing, and the latter four are conditions for cultivation. Among the six bases: first, 'Dharma' is the sūtras of precepts spoken by the Buddha, the Great Teacher, relying upon which one trains and cultivates; second, 'training' is the three types of wisdom to be cultivated; third, 'instruction and admonition' means that the preceptor and master of deportment among the previous seven instruct in the good, causing cultivation, and admonish against evil, causing abandonment; fourth, 'equal timing' refers to the nine successive meditative absorptions; fifth, 'offerings' refers to offerings of material goods and of the Dharma. Offering of material goods means by way of a single delightful dharma; offering of the Dharma means by way of what remains. Check the Śrāvakabhūmi.