瑜伽論記 18.547

18.547

自下辨偽。言不入契經者，不順修多羅。不現於律者，不順毘尼。違背法性者，違阿毘達磨也。

From here below, the spurious is distinguished. Regarding 'does not enter the discourses (sūtras)': it does not accord with the sūtras. 'Does not appear in the vinaya': it does not accord with the vinaya. 'Contravenes the nature of phenomena (dharmatā)': it contravenes the Abhidharma.