瑜伽論記 18.70

18.70

二、明於真義理門隨決了者能入五種離生。泰、基等云：見道煩惱猶如身中宿食不消，西國呼宿食名為生食，生食在身能作死患，見道煩惱在能作重患，若斷見惑如離生食，故由離生，即是心親云超昇離生，即其色入見道。離生人，有五種。一、是初果；二、是超越一來；三、是超越不還；四、是獨覺；五、是菩薩也。

Second, explaining that those who correctly resolve according to the principle-gate of true reality are able to enter the five kinds of transcending origination. Tai, Ji, and others say: The afflictions of the path of seeing are like undigested food retained in the body. In the Western Countries, undigested food is called 'raw food' (saṃbhavāhāra / unripe food); when raw food remains in the body, it can cause fatal ailments, and when the afflictions of the path of seeing remain, they can cause grave ailments. If one severs the delusions of seeing, it is like leaving behind raw food; thus, by transcending origination—that is, as Master Xuanzang said, soaring beyond to transcend origination—one thereby enters the path of seeing. There are five kinds of persons who transcend origination: first, the one [attaining] the first fruit; second, the once-returner who leaps beyond; third, the non-returner who leaps beyond; fourth, the pratyekabuddha; and fifth, the bodhisattva.