瑜伽論記 18.94

18.94

十、辨諸法差別。景云：一、由相者，謂十八界各有相狀，所依是根相，行者是識相，所住是塵相，亦可所依是諸法因緣，行是有為住是無為；二、由體者，諸法因有色心等體，即依自相差別以明法體；三、由業者，諸法各有業用，謂各作用及邪行正行各有相違作用；四、由法者，即是染淨二諦等法；五、由因果者近遠是因三時業別故，及愛非愛是果。

Tenth, distinguishing the differences among all dharmas. Jing says: First, by mark: that is, each of the eighteen realms has its mark; the support is the mark of faculties, the active is the mark of consciousness, and that which is dwelled in is the mark of dusts (objects); alternatively, the support is the causes and conditions of all dharmas, the active is the conditioned, and dwelling is the unconditioned. Second, by substance: all dharmas have substances such as form and mind based on causes; that is, the substance of dharmas is clarified based on the distinctions of their own-marks. Third, by activity: all dharmas each have activities and functions, meaning their respective functions as well as the mutually opposed functions of wrong action and right action. Fourth, by dharma: namely, the dharmas of defilement, purity, the two truths, and so forth. Fifth, by cause and effect: proximate and remote are causes, distinguished by karma across the three times; and pleasant and unpleasant are effects.