瑜伽論記 19.104

19.104

下別釋云：或智諦邊智諦三依五依生者，據初依說後依通依八依。言一種一分、亦爾者，信現觀一分初依五依生，究竟現觀無色得初起，故不說初五依生。

The specific explanation below says: Regarding "Alternatively, the knowledge of the truths and subsequent [knowledge], the three, are produced based on five bases": this is spoken according to their initial bases, whereas subsequent bases extend across all eight bases. Regarding "one part of one type is also like this": one part of the direct realization through faith is initially produced based on the five bases; the ultimate direct realization may initially arise in the formless [realm], so it is not said to be produced initially based on the five bases.