瑜伽論記 19.103

19.103

泰云：聖道所依諸部不同，若依薩婆多有九地依，謂根本四禪，未至中間，及三無色除悲想地。若依成實有七依定，謂根本四禪及三無色定。今大乘有八依，謂初近分定，根本四禪慮，三無色定，是故不同毘曇、成實，若依第一百卷大乘亦有九依，故彼云：復有九依能盡諸漏，何等為九，謂未至定，若初禪，禪慮中間，餘三禪慮，及三無色除第一有。然今此文八依是真實，第一百卷是隨轉理門故不相違。又若薩婆多欲界唯有聞思，色界有聞修，無色界唯修，成實聞思通二界，修慧通三界。今大乘同薩婆多，思現觀以增上思慧為體，故唯在欲界，是故說言依非依可得也。餘五現觀對思，總言依一切依，不必一一現觀皆依八依。

Tai says: The bases of the noble path differ among the various schools. According to the Sarvāstivādins, there are nine stage-bases, namely the four fundamental dhyānas, the preliminary stage, the intermediate [dhyāna], and three formless [stages], excluding the stage of neither perception nor non-perception. According to the Tattvasiddhi, there are seven concentrations as bases, namely the four fundamental dhyānas and three formless concentrations. Now, the Mahāyāna has eight bases, namely the preliminary stage to the first [dhyāna], the four fundamental dhyānas, and three formless concentrations; therefore it differs from the Abhidharma and the Tattvasiddhi. If following the one-hundredth fascicle, the Mahāyāna also has nine bases, as that text states: "Furthermore, there are nine bases capable of exhausting all taints. What are the nine? They are the preliminary concentration, the first dhyāna, the intermediate dhyāna, the other three dhyānas, and the three formless [attainments] excluding the peak of existence." However, in the present text, eight bases are the real truth, whereas the one-hundredth fascicle conforms to the method of provisional adaptation, so they do not contradict each other. Furthermore, according to the Sarvāstivādins, the desire realm possesses only [wisdom arisen from] hearing and reflection, the form realm possesses hearing and cultivation, and the formless realm possesses exclusively cultivation; the Tattvasiddhi holds that hearing and reflection extend through two realms, and wisdom arisen from cultivation extends through all three realms. Now, the Mahāyāna agrees with the Sarvāstivādins: the direct realization through reflection takes superior wisdom arisen from reflection as its essence, so it is exclusively in the desire realm. Therefore it is said that it is obtainable based on a non-basis. With respect to the other five direct realizations compared to reflection, it is generally said that they are based on all bases, not that each and every direct realization must be based on all eight bases.