瑜伽論記 19.109

19.109

一、緣非安立勝義諦及一種一分者，第四現觀唯緣真如，同時信亦爾。備云：盡無生智有三種。一、緣俗諦；二、緣四諦安立諦；三、緣真如非安立諦，皆名究竟現觀，亦可緣俗諦者屬信，緣四諦者屬究竟，緣真如屬諦現觀。

Regarding "one takes the unestablished ultimate truth as its object, and one part of one type is also like this": the fourth direct realization takes exclusively tathatā as its object, and the simultaneous faith is also like this. Bei says: The knowledge of exhaustion and the knowledge of non-arising are of three types: 1. taking conventional truth as object; 2. taking the established truth of the four truths as object; 3. taking the unestablished truth of tathatā as object—all are called the ultimate direct realization. Alternatively, taking conventional truth as object may belong to faith, taking the four truths as object belongs to the ultimate, and taking tathatā as object belongs to the direct realization of the truths.