瑜伽論記 19.110

19.110

六明有相無相，補闕云：四有相者，思戒邊究竟，皆是有想相。此文還說究竟現觀不緣非安立諦，以唯取安立有相境故，戒是色法七支差別名有相，不據取相名為有相，一無相者是第四，一亦有相亦無相者是信。

Sixth, explaining having signs and being signless, supplementing the gaps says: Regarding "four have signs": reflection, morality, subsequent [knowledge], and the ultimate all possess conceptions and signs. This passage again states that the ultimate direct realization does not take the unestablished truth as an object, because it grasps exclusively established, sign-possessing objects. Morality is a material dharma whose distinctions of seven branches are termed having signs; this is not based on grasping signs that it is called having signs. The one that is signless is the fourth; the one that is both with signs and signless is faith.