瑜伽論記 19.115

19.115

十約二對治相攝，此有兩釋。初釋三是諸纏制伏對治者，謂思邊究竟三現觀。一、俱對治者謂諦現觀；二、俱非對治者信及戒也。第二釋信思邊三是制伏治，戒及非究竟非二對治，以無所緣故無惑可斷故。

Tenth, subsumption under the two antidotes: Here there are two explanations. The first explanation states: The three that are antidotes that subdue the entanglements are the three direct realizations of reflection, subsequent, and ultimate. The one that is both antidotes is the direct realization of the truths; the two that are neither antidote are faith and morality. The second explanation states: The three—faith, reflection, and subsequent—are subduing antidotes; morality and the ultimate are neither antidote, because they lack an object [or] because there are no defilements to be severed.