瑜伽論記 19.116

19.116

十一約三品惑，辨攝對治者，智諦現觀能斷三品九地煩惱，故名斷對治，餘五隨順智諦為智諦助伴，不名斷治，以此將證無漏後得非斷對治。

Eleventh, distinguishing subsumption under the antidotes according to the three grades of defilements: The direct realization of knowledge of the truths is capable of severing the defilements of the three grades and nine stages, and is therefore termed the antidote of abandonment. The remaining five conform to the knowledge of the truths and serve as companions to the knowledge of the truths, and are not termed antidotes of abandonment, because this [knowledge of the truths] is about to realize the taintless, whereas subsequent attainments are not the antidote of abandonment.