瑜伽論記 19.179

19.179

次不淨淨對可知，乃至云已成果發心者，謂如來地所有發心。問在因未滿可有發心，佛地果滿云何名發心。

Next, the pair of impure and pure can be understood. Up to where it says 'the arousal of the mind that has already accomplished the fruit', this refers to whatever arousal of the mind exists on the stage of the Tathāgata. Question: While the cause is not yet complete, there can be an arousal of the mind; but on the Buddha stage, where the fruit is complete, how can it be termed 'arousing the mind'?