瑜伽論記 19.232

19.232

章云：相分相從相種子因緣生，相分熏時不離見分故起時不離見分增上緣生，名假無體故，不別從種子生，但由人欲心所起，義同婆沙欲為項本等，分別還從分別見分種子因緣生，見分不離相分故亦從相分增上緣及所緣緣生，真如常故當言無生，正智由聽聞正法聞慧種子及如理作意思修種子等聞熏習生。

The Chapter says: The marks of the object-division arise from the seed of marks as the direct cause. When the object-division is perfumed, it is not separate from the vision-division; therefore, when it arises, it arises not separated from the vision-division as an augmenting condition. Because names are conventional and lack an entity, they do not arise separately from seeds, but are merely produced by the mind of human desire, the meaning of which is identical to the *Vibhāṣā*: ‘desire is the root of speech,’ and so forth. Discrimination in turn arises from the seeds of the vision-division of discrimination as the direct cause; because the vision-division is not separate from the object-division, it also arises from the object-division as an augmenting condition and as an objective condition. Because tathatā is eternal, it should be pronounced unproduced. Correct knowledge arises through hearing-perfuming from the seeds of wisdom arisen from hearing by listening to the true Dharma, and the seeds of cultivation and reflection through proper attention.