瑜伽論記 19.240

19.240

前中，補闕云：問：相有何行相乃至由分別行相種種無量故者，能分別心無量故，所緣相亦無量。謂色、心、心所有、心不相應無為者，一解，此五攝法周盡。第二解云：此五智是隨心相分不攝本質。言行迹者，即是苦遲等四行迹。法迹相者，如對法說：無貪無瞋念之與定，彼為三學所依法迹，無貪無瞋為戒所依，念與定為依，定與慧為依。

In the former, Buque states: "Question: What mental mode does sign have? ... up to: 'Because the mental modes of discrimination are manifold and immeasurable,' because the discriminating mind is immeasurable, the signs that are its objects are also immeasurable. Namely: form, mind, mental factors, minds not associated, and unconditioned dharmas. According to one explanation, these five subsume all dharmas exhaustively. A second explanation says: these five [types of] wisdom are objective aspects accompanying the mind and do not subsume the fundamental essence. As for the term 'courses of practice' (pratipad), these are the four courses of practice such as painful [practice with] sluggish [direct knowledge]. As for 'characteristics of the tracks of the Dharma' (dharmapada), as stated in the Abhidharma: non-greed, non-hatred, mindfulness, and samādhi are the tracks of the Dharma relied upon by the three trainings; non-greed and non-hatred are the basis of moral discipline, mindfulness and samādhi are [the basis of meditative concentration], and meditative concentration is the basis of wisdom."